27 November 2020 Read story. Growing more astute to political action, Arab and Islamic action groups now address the imbalances in the negative images that have been used in media programming for at least two decades (Al-Disuqi, 1994; Ghareeb, 1983; Kamalipour, 1995). As Ahmed (1992) assessed, the average Muslim is “as disgusted as he is confused with his own sense of impotence in shaping reality around him; he can no longer challenge what is real or unreal, no longer separate reality from the illusion of the media” (p. 3). What resulted was both new popular awareness and precedent to deal with such worldview conflicts. I started making songs. I was given these to read in a class that I took on the same subject. In the latest exhibition at the British Museum, people are invited to take a look back in history to the time where many Western artists were inspired by the East over the course of five centuries; how their Western techniques translated the Eastern scenery. The parents may be too busy earning a living to be fully involved in the lives of the youth, leaving the youth to turn to social media and the internet. Capella Palatina in Palermo, Sicily is one of so many Christian buildings with an Islamic influence. Although the political influence of Western imperialism in the Middle East is limited compared to what was originally envisioned, it was able to prove that democracy and Islam are not incompatible. Our mother tongue Urdu is being replaced by English as the more common language used in the conversations. A small numberof Christian scholars, such as Ramón Martí andRamón Llull, knew Arabic themselves and drew on Arabic sourceswhen composing Latin works. How Islam Helped Change the West. CAIR has organized twenty local chapters in major American and Canadian cities to train volunteers as monitors of local media programs and to report ethnic-religious slurs. and Esposito, J.L. On the other hand, Arabsat has made a significant stride in feeding the Islamic and Arab Diaspora with news, information, and entertainment through direct broadcasting. Assimilation in American Life: The Role of Race, Religion and National Origins. Muslims as a group have had less success compared to other religious or ethnic minorities, like the Jews or African Americans, in opening “a window on the multidimensionality of what can be called cultural ecology” (Mowlana, 1996, p. 178). “Media Uses and Acculturation Among Chinese Immigrants in the USA,” Gazette, 61, 1, 1999, pp. Philadelphia: Temple University Press, 1982. 40–44. Hussain, M. “Islamization of Communication Theory,” Media Asia 13(1), 1986, pp. Traditionalists argue either for severance of Islamic nations with Western institutions, or for globalization of Islamic values. I have been asked on several occasions to put together a list of resources on Islam’s influence on the Western world from articles and books that I have read. The occupants of these areas had been nomadic tribes for a very long time. Atlanta: Scholars Press, 1998. 1. At the close of the twentieth century, there were approximately thirty-five million Muslims in Europe and North America, with about 1,250 mosques and Islamic centers in the United States. Simultaneously, the West has been reluctant to embrace Muslims at or near the “cultural center.” Those who distrust Islam’s collective motives point to the uneven treatment of outsiders (dhimmi) in mixed populations where Islam has been dominant (Ye’or, 1985). “Islam in the United States: A Tentative Ascent.” (http://usis-israel.org.il/publish/journals/society/march97/hadad.htm), 1997. Traditional Muslims affirm, as did Pakistani anthropologist Akbar S. Ahmed, one of the leading interpreters of Islamic values for Western audiences, “Islam is essentially the religion of equilibrium and tolerance; suggesting a breadth of vision, global positions and fulfillment of human destiny in the universe” (Ahmed, 1992, p. 48). professor of international communication, Hiram College in Ohio. 405–407. They point to Black African slaves who held Islamic beliefs until as late as the early part of the twentieth century. 875–918. Islam has protected other religions and avoided fascism, racism, and genocide. by Allen W. Palmer, PhD, professor of communications, BYU, and Abdullahi A. Gallab, PhD, 191, 5 Nov 1998). African Islam is strongly influenced by Arabic Islam, and African Christianity is strongly impacted by western … Influences. I decided then that this was the life for me; to make a lot of money, have a great life. “Preface,” B. Ye’or. Legal strictures against the study of philosophy were more effective there than in the East. American movies that Muslims interpreted as particularly offensive were Arnold Schwartzenegger’s True Lies; 20th Century Fox’s The Siege; Hanna-Barbera’s Arabian Nights; Disney’s Aladdin; and MGM’s movie and video Not Without My Daughter. In its response to the movie The Siege, CAIR distributed hundreds of “community response kits” to challenge the unfair portrayal of negative Arab stereotypes. Arabic Philosophy was known in the Latin West through translations,and, to a small degree, through personal contacts between Christiansand Muslims, as in the case of Frederick II Hohenstaufen, who wasdirectly acquainted with a number of Muslim scholars. Furthermore, the two civilizations had regular relationships through diplomacy and trade that facilitated cultural exchanges. Kim, Y.Y. Bat The Dhimmi: Jews and Christians under Islam, Canbury, NJ: Associated University Presses, 1985. Lewis, B. Mowlana, H. “The New Global Order and Cultural Ecology,” Media, Culture, and Society, 15, 1, 1993, pp. Women’s Committee, Muslim Students’ Association of the United States and Canada. The Dhimmi: Jews and Christians under Islam, Canbury, NJ: Associated University Presses, 1985, pp. The Western media offend Muslims at two levels: first, Muslims are often demonized in media programs as fundamentalists, terrorists, or religious zealots; and, second, many Western cultural practices, including drinking alcohol, gambling, and permissive sexual activities are too offensive for Islamic moral-ethical tradition. Gallab, A. : What do you have to say about the effects of western entertainment? “Cross-cultural adaptation: An integrative theory,” R. Wiseman (Ed.). Communication and cross-cultural adaptation: An integrative theory. 3–13. During this period, the frontier between Christendomand the Islamic world varied a lot resulting in some cases in exchanges of populations and of corresponding art practices and techniques. The Islamic world consists of diverse ethnic, cultural, and geographic populations, and faces the challenge of uniting diverse national cultures. Influence of Westernization on Islam and Islamic Culture. From the Christian crusades of the Middle Ages to the fatwa on Salman Rushdie at the close of the millennium, the predominately Christian societies of Western Europe and North America have been suspicious and fearful of Muslims. The aforementioned clash between Western values and Islam culture reached an all-time high on September 11, 2001 with the terrorist attack on the World Trade Center in New York City. Other non-Arab Islamic nations such as Indonesia and Malaysia have moved toward a less defensive global posture, but remain uncertain about the future challenge of communication and technology. 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